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Jupiter rules Sagittarius and Pisces,..
Sagittarius – Dhanus “bow” Rasi
“Back rising is the Bow owned by Jupiter, Sattvik, golden, vigorous at night, fiery, a Kshatriya, two-footed at the beginning, four-footed at the end, regular limbed, bearing a bow, standing in the east, moving on the ground and made splendid by Brahma.”
Fire – Sagittarius seeks to follow their inspirations and intuition
Dual – Sagittarius will prefer being open to the many possibilities of life, as they are equally able to start something new or perfect what it has.
Male – Sagittarius is a positively Charged Sign – given to action and external life.
Sattwa – Sagittarius is primarily motivated by the possibility of doing something good.
Jupiter rules Sagittarius as his male quality is expressed through the element of fire in a dual sign. An inspired mind and life course lights the path of the Sagittarians. A life lived in close association with their ideals and beliefs give the Sagittarian a naturally spiritual mentality. Faith, hope and optimism are all a large part of their psychology, and once they embrace a true and authentic course, their devotion is unshakeable. Yet they may be too attached to the idea of having beliefs, rather than actually testing them and seeing how well they work, or even if their devotion is authentic. A lower and worldly religious orthodox nature is very possible with Sagittarian natives. This is where the animal becomes human as is shown by their quadruped / biped movement. The flexibility to ponder and challenge their beliefs and develop them authentically is being learned, not just the ability to endure life’s challenges through blind faith. Yet their Sattwic motivation will compel the native to do good things, not merely pursue their passions or seek to avoid trouble. A deep sharing of wisdom is possible as ruling planet Jupiter is the Priest, the Brahmin, who would like all to walk in the light and feel as empowered by the faith and optimism that comes so naturally to him. The Sagittarians must make sure to be authentic and grounded in truth not in high-minded, untested concepts or dogma, otherwise fanaticism can develop and a gnawing hypocrisy, that will undue all of their efforts to transform authentically.
Pisces – Meena “fish” Rasi
“Two fish sticking to each other tail with face, the Fish Rasi is day strong, watery, richly endowed with Sattva, self-abiding, moving in water, footless, medium bodied, standing in the north, rising both ways and ruled by Jupiter.”
Water – Pisces seeks to follow a subjective path of connection and unity.
Dual – Pisces will prefer being open the many possibilities of life, as they are equally able to start something new or perfect what they already have.
Female – Pisces is negatively charged sign – given to reflection and the internal process.
Sattwa – Pisces is primarily motivated by the possibility of doing something good.
Jupiter rules Pisces, as his dual nature is expressed through the feminine principle. Sage Parashara says, “it glides in the water” and “is footless.” This is a telling description indeed as at the stage of Pisces the soul is completing a major cycle of Karma through this 12th Sign. There is a sense of a new phase of life and growth ahead of them as well as the awareness of all that has passed and led to this point. Existing between these 2 worlds can be overwhelming. Creative intuitive, emotional selfless, mystical, the Pisceans are all of these things as well as many more. They can be relentlessly driven at times and equally complacent the next. They must learn to be practical and grounded so as to finish the last bit of work necessary to complete this current cycle. These natives are keenly aware of cycles and loss as they struggle to learn what to let go of and what to embrace. At times their intuition is so overwhelming that the fishes will want to escape and drift, footless with the ever-changing tide. How Pisceans escape will show a lot about how much happiness they will get out of this life and how close they will move to completing the karmas of this cycle.
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